- One of Bohm's most startling assertions is that the tangible reality of our everyday lives is really a kind of projection, like a holographic image. Underlying it is a deeper order of existence, a vast and more primary level of reality that gives birth to all the objects and appearances of our physical world in much the same way that a piece of holographic film gives birth to a hologram. Bohm calls this deeper level of reality the Implicate (which means "enfolded") order, and he refers to our own level of existence as the explicate, or unfolded, order.
- He uses these terms because he sees the manifestation of all forms in the universe as the result of countless enfoldings and unfoldings between these two orders. For example, Bohm believes an electron is not one thing but a totality or ensemble enfolded throughout the whole of space. When an instrument detects the presence of a single electron it is simply because one aspect of the electron's ensemble has unfolded, similar to the way an ink drop unfolds out of the glycerine, at that particular location. When an electron appears to be moving it is due to a continuous series of such unfoldments and enfoldments.

- Put another way, electrons and all other particles are no more substantive or permanent than the form a geyser of water takes as it gushes out of a fountain. They are sustained by a constant influx from the implicate order, and when a particle appears to be destroyed, it is not lost. It has merely enfolded back into the deeper order from which it sprang. A piece of holographic film and the image it generates are also an example of an implicate and explicate order. The film is an implicate order because the image encoded in its interference patterns is a hidden totality enfolded throughout the whole. The hologram projected from the film is an explicate order because it represents the unfolded and perceptible version of the image.
- The constant and flowing exchange between the two orders explains how particles, such as the electron in the positronium atom, can shapeshift from one kind of particle to another. Such shiftings can be viewed as one particle, say an electron, enfolding back into the implicate order while another, a photon, unfolds and takes its place. It also explains how a quantum can manifest as either a particle or a wave. According to Bohm, both aspects are always enfolded in a quantum's ensemble, but the way an observer interacts with the ensemble determines which aspect unfolds and which remains hidden. As such, the role an observer plays in determining the form a quantum takes may be no more mysterious than the fact that the way a jeweller manipulates a gem determines which of its facets become visible and which do not. Because the term hologram usually refers to an image that is static and does not convey the dynamic and ever active nature of the incalculable enfoldings and unfoldings that moment by moment create our universe, Bohm prefers to describe the universe not as a hologram, but as a "holomovement."
- The existence of a deeper and holographically organized order also explains why reality becomes nonlocal at the subquantum level. As we have seen, when something is organized holographically, all semblance of location breaks down. Saying that every part of a piece of holographic film contains all the information possessed by the whole is really just another way of saying that the information is distributed nonlocally. Hence, if the universe is organized according to holographic principles, it, too, would be expected to have nonlocal properties.
|
-
- To see a World in a Grain of Sand
- And a Heaven in a Wild Flower,
- Hold Infinity in the palm of your hand
- And Eternity in an hour.
- William Blake
|
|